Old photographs, postcards, and
cine film reels can be found in many public and private archives. These items
form valuable source material for historical studies. Arguably nothing else
brings the past more vividly to life. Looking at these representations conjures
a kind of immediacy and fascination which, in many ways, surpasses that
conveyed by the written word. Official documents often demand a certain type (or
perhaps a more informed level) of evaluation in order to set them in their proper
context and help us to interpret what they might tell us about times gone by.
In other circumstances the reverse can also be true, personal letters and
diaries can sometimes be far more accessible, giving us a human angle or
insight which we might more easily or readily relate to, enabling us to imagine
ourselves in their place for instance (particularly if we share a personal or
family connection to the letter or diary writer); but, then again, these too can
sometimes require a nuanced degree of interpretation, particularly if we find
we need to read between the lines, or, attempt to fill in the lacunae of what
isn’t said as much as what is. We may well quite reasonably assume that the
veracity of images, both still and moving, are more straightforward propositions
for the researcher’s analysis – after all, photographic images objectively represent
only what is placed before the lens, recording a scene just as it is, and, as
such, so it remains forever what it was, unchanging for all time. But this
isn’t necessarily the case either. We still have to ask why the pictures may
have been taken? What was the photographer or the camera operator seeking to
record, portray, or illustrate? And, for what purpose? What was the intended
original use of the image?
Visual history sources present a
potentially inexhaustible well of fascination for the researcher. Whether we
are simply trying to learn more about the photographs or cine films created by
our family forbears, or whether we are examining officially published images or
news reels, there is a wealth of information to be mined from such sources.
In my own research I have worked on
(and still am working through) a jumble of photos which have all been pasted
higgledy-piggledy, without any annotations, into an old scrapbook. Some of the
photos which have in time slipped from the page where the glue has dried out
have revealed helpful notes on the back, others I have had to painstakingly
assess and place in context by means of comparing them with other primary
sources – travel expense records, official reports, a manuscript of an
uncompleted memoir, etc. Trying to locate other images in secondary
publications or other archives which might represent the same subjects or
places, trying to find and match likenesses of contemporaries mentioned in the
memoir with people in the pictures of the album I’m examining. If you have the
patience for it, such a task can be truly fascinating, not to mention genuinely
rewarding too; especially when reviewing the fruits of such a laborious and
time-consuming task and realising that what was originally a blank group photo
when you first came across it has at last emerged as something which you can
now confidently populate by naming most of the unknown, long since departed
faces it has captured.
The study of visual sources is
something which some historians actually specialise in. There are a number of
scholarly works which theorise about the ways in which such sources can be
‘read’ or interpreted, and these can open our minds to new ‘ways of seeing’. A
picture may very well ‘paint a thousand words’, it may also place a veil over
some things, or perhaps seek to guide our interpretations without us being
fully aware. The invention of the first methods of photographic reproduction (e.g.
– daguerreotype, calotype, glass plates, etc) happened to coincide with the high
period of Western Imperial expansion, and many photographers of different
nationalities took full advantage of practising these new photographic
technologies in the various, disparate far flung outposts of these empires, as
well as in the lofty, urban metropoles
from which the colonial powers emanated. A fascinating set of articles in the International Institute for Asian Studies Newsletter (Summer 2007) looks at
colonial photography in a number of different imperial arenas from the points
of view of the colonised as well as the colonisers.
Particularly in the colonial
context, postcards are something which I find fascinating. Postcards can be
examined on a number of different levels. First, and perhaps most obviously,
there is the image itself – we can look at what the subject is, what it depicts,
and wonder what was the purpose behind its having been made into an image for
general sale and circulation; perhaps it was simply intended as a generic
souvenir, a commemorative or memorialising image; or, perhaps it was something more,
intending to express a moral or a social message, or perhaps it was deliberately
designed to invite mirth or titillation. A photo of an eminent steamship may
have been intended as a statement of the power of progress; or, an image of a
criminal being punished by means of a wooden cangue worn about their neck, or even a fellon in the instant of
being executed may have been intended to appeal towards a moralistic or even an
explicitly judgemental reading – yet that reading may well now be something
wholly different for present day audiences to what it once was for the original
recipient. Some postcards may have been bought for the purpose of ordinary correspondence,
whereas some may have been bought expressly as collectors’ items, the intended pristine
destination of which was an album rather than the more utilitarian conduit of
the mailbox.
Those that were intended to pass
through the franking machines of the postal service can give us a second level
of historical interest – perusing those that have survived we can become the ‘nosey-parkers’
of posterity, reading someone else’s mail, and thereby asking ourselves
questions about the past life and times of both the sender and recipient. What
were they communicating? How did the image on the postcard relate to the news
or opinions expressed on the reverse side, or even words scrawled across the
actual image itself? – Or, did the missive portion bear no perceptible relation
to the postcard’s chosen image at all?
A few years ago I remember coming
across a selection of old postcards on display at the Hong Kong History Museum,
where I spent an hour or so absolutely engrossed. I was intrigued both by what
the cards depicted as well as what was written on them. But the longer one
looked I found the fascination becoming deeper and deeper. Who were they
addressed to? Where had they been sent? When were they written, and when were
they posted? What was the postage cost? What was illustrated in the designs of
the stamps, and what variation was there in the shapes of their franking marks?
Not that long ago I attended a
conference in the Translating China series,
entitled: China in Britain #4, held at the University of Westminster, where
the contemporary artist, Grace Lau, spoke of her fascination for old postcards
of China and how they have since inspired her own artworks (a project she
titled “21st Century Types”). Most striking perhaps were the images
of extreme brutality which many of these old ‘picture postcards’ depicted – ranging
from images of common criminals yoked singly or together in heavy wooden cangues, or others suspended by their
necks in wooden frames, their toes lifted just clear of the floor, for long and
slow strangulation, to images of cheery Westerners posing on a sight-seeing
trip amidst the decapitated bodies of a recent public execution. Images which
are perhaps equally as unfathomable as they are disconcerting to us today. What
do these images say about the time in which they were taken? Are they meant to
portray the disparities between the cultures of the East and West at that time?
What are the relative cultural readings and interpretations which we derive or
place upon them now? Sometimes, it seems, the more we begin to ask the more
questions we begin to prompt. How deep
can this rabbit hole go?
Images have a kind of power. They
can simultaneously bring us closer to the past whilst also paradoxically pushing
that same past further away from us and our understanding. We can choose to
read them superficially or to look in greater depth; and, in doing so the
inferences derived from their seeming immediacy can change drastically. In this
respect the moving image can manifest a completely distinct dimension of its
own. The novelty and wonder may not have worn off since the first screenings of
moving pictures (for instance, recall the stories of early cinema audiences panicking
at the rapid approach of a steam locomotive which seemed to be heading directly
out of the screen towards them, or the anecdotes of gun toting American
audiences riddling the screen with bullets during early films such as, The Great Train Robbery (1903), in which
a cowboy bandit draws and fires his gun directly at the camera), we are still
undoubtedly fascinated by films. And those which show us an era now long since
past can sometimes be disconcertingly familiar. I recently came across this
early colour film of London in the 1920s, shot by Claude Friese-Green
(1898-1943) as part of his series of films entitled The Open Road.
What struck me the most was that
all the familiar landmarks seem exactly the same as they are today, the most
immediate and apparent difference between then and now which leapt out at me on
my first watching this footage was the vehicles, the uniformity of clothing fashions,
and the distinct absence of road markings! … Which perhaps says as much about
my perceptions of the present as it does of my perceptions of the past. I’m
sure if I diligently compared some of these scenes with contemporary, modern
views taken from the same vantage points there would be countless minor
differences in each of those landmarks even though they still stand today. It’s
more my general impression or familiarity of place which I am reading back onto the past, a certain sort of
recognition that renders a cursory look entirely superficial. In fact, there is
so much more going on beneath the immediate surface which can be teased out if
we really examine an image, any
image.
Yet the fascination of such
historical images clearly persists. They are an undoubtedly assured way of
drawing people’s interest to the subject of history. We are fascinated. Nostalgia
seems to have an almost universal appeal. But we all read the past differently.
It might seem needless to point out that quaint, faded images of happy and
exotic outings in the days of the Raj, picnicking on the lawns of grand
colonial villas or bagging elephants and tigers, will perhaps be read entirely
differently by the respective descendants of the of the tightly-laced and
heavily buttoned-up, pith helmet wearing Victorians and their attendant Indian servants
who populate such photos. Colonial sores, as well as colonial nostalgia, and/or
colonial guilt, persist more deeply in some post-colonial cultures as compared
to others. Even images created today feed as much into the issues of the past and
still resonate as much as those which were created long ago – vide the recent images of the British
Prime Minister, David Cameron, and his fellow Government Ministers all wearing
their Remembrance Day red poppies on a recent tour to China – a visual image
which apparently awoke for their Chinese hosts the ever-present and still bitter memories of the Opium Wars which marked the beginning of China’s ‘century of national humiliation’ in the mid-1800s.
The undoubted power of the image
certainly remains redolent in all manner of overlapping spheres of modern influence
and interpretation, be that historically, anthropologically, culturally,
diplomatically, etc., etc., – but arguably the power of that influence or
interpretation, just as then – so even now, remains firmly in the eye of the
beholder. Visual history is not simply a question of looking, it’s also a
question of seeing, interpreting, seeking to understand, and, above all, to
inform.
Related Links:
Visualizing Cultures - Image Driven Scholarship
Historical Photographs of China
Picture Paradise: Asia -Pacific Photography 1840s-1940s
Trans Asia Photography Review
Basel Mission Archives
Old Photos of Japan
Beijing of Dreams: An Archive of Old Photographs
Once Upon a Time in Beijing - China's Capital in the Age of Empire
photoCLEC - Photographs, Colonial Legacy and Museums in Contemporary European Culture
1930s China - Louis-Philippe Messelier Official Archive
Tasveer Ghar: Digital Archive of South Asian Popular Visual Culture
Travel Diaries & Scrapbooks of Harrison Forman - China & Tibet, 1930s-1940s
Joseph Rock - Travels Through China
Joseph Rock's Images
HRH Sultan Ismail Nasiruddin Shah - The Pioneer of Modern Malaysian Photography
Lafayette College - East Asia Image Collection